Gold Wizard of the Day - Carl Jung - #GoldWOTD

Gold Wizard of the Day - Carl Jung - #GoldWOTD
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⤺ reposted by @0x1fLybt from Lately, it is difficult to turn on the news, go online and even have a conversation without talking about the scary, negative and very dark events that happen in the world.


Was just thinking yesterday if we’d do Jung soon… :older_man:

Dude hit security guy in the head, then maced him. Then got shot.

The influence of Jung thus indirectly found its way into the formation of Alcoholics Anonymous, the original twelve-step program. The above claims are documented in the letters of Jung and Bill Wilson, excerpts of which can be found in Pass It On, published by Alcoholics Anonymous. Although the detail of this story is disputed by some historians, Jung himself discussed an Oxford Group member, who may have been the same person, in talks given around 1940. The remarks were distributed privately in transcript form, from shorthand taken by an attender (Jung reportedly approved the transcript), and later recorded in Volume 18 of his Collected Works, The Symbolic Life, “For instance, when a member of the Oxford Group comes to me in order to get treatment, I say, 'You are in the Oxford Group; so long as you are there, you settle your affair with the Oxford Group. I can’t do it better than Jesus.” Jung goes on to state that he has seen similar cures among Roman Catholics.

Jung had an apparent interest in the paranormal and occult. For decades he attended seances and claimed to have witnessed “parapsychic phenomena”. Initially he attributed these to psychological causes, even delivering a 1919 lecture in England for the Society for Psychical Research on “The Psychological Foundations for the belief in spirits”. However, he began to “doubt whether an exclusively psychological approach can do justice to the phenomena in question” and stated that “the spirit hypothesis yields better results”. Showing his own skepticism toward this postulation, as he could not find material evidence of the existence of spirits.

Jung’s ideas about the paranormal culminated in “synchronicity”, his idea that meaningful connections in the world manifest through coincidence with no apparent causal link. What he referred to as “acausal connecting principle”. Despite his own experiments failing to confirm the phenomenon he held on to the idea as an explanation for apparent ESP.
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As well as proposing it as a functional explanation for how the I-Ching worked, although he was never clear about how synchronicity worked. Jung influenced one philosophical interpretation (not the science) of quantum physics with the concept of synchronicity regarding some events as non-causal. That idea influenced the physicist Wolfgang Pauli (with whom, via a letter correspondence, he developed the notion of unus mundus in connection with the notion of nonlocality) and some other physicists. The work and writings of Jung from the 1940s onwards focused on alchemy.

In 1944 Jung published Psychology and Alchemy, in which he analyzed the alchemical symbols and came to the conclusion that there is a direct relationship between them and the psychoanalytical process. He argued that the alchemical process was the transformation of the impure soul (lead) to perfected soul (gold), and a metaphor for the individuation process.

In 1963 Mysterium Coniunctionis first appeared in English as part of The Collected Works of C. G. Jung. Mysterium Coniunctionis was Jung’s last book and focused on the “Mysterium Coniunctionis” archetype, known as the sacred marriage between sun and moon. Jung argued that the stages of the alchemists, the blackening, the whitening, the reddening and the yellowing, could be taken as symbolic of individuation—his favourite term for personal growth.

Jung proposed that art can be used to alleviate or contain feelings of trauma, fear, or anxiety and also to repair, restore and heal. In his work with patients and in his own personal explorations, Jung wrote that art expression and images found in dreams could be helpful in recovering from trauma and emotional distress. At times of emotional distress, he often drew, painted, or made objects and constructions which he recognized as more than recreational.

Dance/movement therapy as an active imagination was created by Carl Gustav Jung and Toni Wolff in 1916 and was practiced by Tina Keller-Jenny and other analysts, but remained largely unknown until the 1950s when it was rediscovered by Marian Chace and therapist Mary Whitehouse. Whitehouse, after studying with Martha Graham and Mary Wigman, became herself a dancer and teacher of modern dance, as well as Swiss Dancer Trudy Schoop in 1963, who is considered one of the founders of the dance/movement therapy in the United States.

Jung stressed the importance of individual rights in a person’s relation to the state and society. He saw that the state was treated as “a quasi-animate personality from whom everything is expected” but that this personality was “only camouflage for those individuals who know how to manipulate it”, and referred to the state as a form of slavery. He also thought that the state “swallowed up [people’s] religious forces”, and therefore that the state had “taken the place of God”—making it comparable to a religion in which “state slavery is a form of worship”. Jung observed that “stage acts of [the] state” are comparable to religious displays: “Brass bands, flags, banners, parades and monster demonstrations are no different in principle from ecclesiastical processions, cannonades and fire to scare off demons”. From Jung’s perspective, this replacement of God with the state in a mass society leads to the dislocation of the religious drive and results in the same fanaticism of the church-states of the Dark Ages—wherein the more the state is ‘worshipped’, the more freedom and morality are suppressed; this ultimately leaves the individual psychically undeveloped with extreme feelings of marginalization.

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Jung had many Jewish friends and colleagues and maintained relations with them throughout the 1930s despite prevailing anti-semitism. Until 1939, he also maintained professional relations with psychotherapists in Germany who had declared their support for the Nazi regime. Some scholars allege that he himself sympathized with the regime.

In 1933, after the Nazis gained power in Germany, Jung took part in restructuring of the General Medical Society for Psychotherapy (Allgemeine Ärztliche Gesellschaft für Psychotherapie), a German-based professional body with an international membership. The society was reorganized into two distinct bodies:

A strictly German body, the Deutsche Allgemeine Ärztliche Gesellschaft für Psychotherapie, led by Matthias Göring, an Adlerian psychotherapist and a cousin of the prominent Nazi Hermann Göring
International General Medical Society for Psychotherapy, led by Jung. The German body was to be affiliated to the international society.

The International Society’s constitution permitted individual doctors to join it directly, rather than through one of the national affiliated societies, a provision to which Jung drew attention in a circular in 1934. This implied that German Jewish doctors could maintain their professional status as individual members of the international body, even though they were excluded from the German affiliate, as well as from other German medical societies operating under the Nazis. As leader of the international body, Jung assumed overall responsibility for its publication, the Zentralblatt für Psychotherapie. In 1933, this journal published a statement endorsing Nazi positions and Hitler’s book Mein Kampf. In 1934, Jung wrote in a Swiss publication, the Neue Zürcher Zeitung, that he experienced “great surprise and disappointment” when the Zentralblatt associated his name with the pro-Nazi statement. Jung went on to say “the main point is to get a young and insecure science into a place of safety during an earthquake”. He did not end his relationship with the Zentralblatt at this time, but he did arrange the appointment of a new managing editor, Carl Alfred Meier of Switzerland. For the next few years, the Zentralblatt under Jung and Meier maintained a position distinct from that of the Nazis, in that it continued to acknowledge contributions of Jewish doctors to psychotherapy. In the face of energetic German attempts to Nazify the international body, Jung resigned from its presidency in 1939, the year the Second World War started.

Jung’s interest in European mythology and folk psychology was shared by the Nazis. Richard Noll describes Jung’s own reaction to this connection: “Jung clearly identifies himself with the spirit of German Volkstumsbewegung throughout this period and well into the 1920s and 1930s, until the horrors of Nazism finally compelled him to reframe these neopagan metaphors in a negative light in his 1936 essay on Wotan.”

Various statements made by Jung in the 1930s have been cited as evidence of both contempt for Nazism and sympathy for Nazism. In the 1936 essay “Wotan”, Jung described the influence of Adolf Hitler on Germany as “one man who is obviously ‘possessed’ has infected a whole nation to such an extent that everything is set in motion and has started rolling on its course towards perdition.” He would later say: “Hitler seemed like the ‘double’ of a real person, as if Hitler the man might be hiding inside like an appendix, and deliberately so concealed in order not to disturb the mechanism … You know you could never talk to this man; because there is nobody there … It is not an individual; it is an entire nation.”

Jung consistently rejected accusations of antisemitism. In a 1948 interview with Carol Baumann, he stated: “It must be clear to anyone who has read any of my books that I have never been a Nazi sympathizer and I never have been anti-Semitic, and no amount of misquotation, mistranslation, or rearrangement of what I have written can alter the record of my true point of view. Nearly every one of these passages has been tampered with, either by malice or by ignorance. Furthermore, my friendly relations with a large group of Jewish colleagues and patients over a period of many years in itself disproves the charge of anti-Semitism.”

The accusations, however, have continued to be made with reference to Jung’s statements. Avner Falk cites articles such as “The State of Psychotherapy Today”, published in 1934 in the Zentralblatt fur Psychotherapie, where Jung wrote: “The Aryan unconscious has a greater potential than the Jewish unconscious” and “The Jew, who is something of a nomad, has never yet created a cultural form of his own and as far as we can see never will”. Andrew Samuels argues that his remarks on the “Aryan unconscious” and the “corrosive character” of Freud’s “Jewish gospel” demonstrate an antisemitism “fundamental to the structure of Jung’s thought”.

Jung was in contact with Allen Dulles of the Office of Strategic Services (predecessor of the Central Intelligence Agency) and provided valuable intelligence on the psychological condition of Hitler. Dulles referred to Jung as “Agent 488” and offered the following description of his service: “Nobody will probably ever know how much Professor Jung contributed to the Allied Cause during the war, by seeing people who were connected somehow with the other side”. Jung’s service to the Allied cause through the OSS remained classified after the war.

The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, and the concepts of socionics were developed from Jung’s theory of psychological types. Jung saw the human psyche as “by nature religious” and made this religiousness the focus of his explorations. Jung is one of the best known contemporary contributors to dream analysis and symbolization. His influence on popular psychology, the “psychologization of religion”, spirituality and the New Age movement has been immense. A Review of General Psychology survey, published in 2002, ranked Jung as the 23rd most cited psychologist of the 20th century.

http://journalpsyche.org/jungian-model-psyche/

DONE
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AA also relied on William James the psychologist a la Varieties of Religious Experience.

PW6UZH - E7K5KOZ7LALZLVPGZSUGH2RE

SUITABLE
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@david_762 what’s the count 10 today correct

Ya 10. The new EAM guy should join our radio room for a new mic

https://cneos.jpl.nasa.gov/ca/

4907116451984310506.pdf

This has Leonardo Dicaprio written all over :arrow_up: